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The Brahmins which forms the highest caste normally is distinguishable with a religious white mark on their forehead. Earlier their work used to be confined to religious activities and astrological profession. They were almost wholly dependent on villages gifted to them by successive kings. Simple living and high thinking was their way of life. Communities such as Vellalas (known as Gounders in Coimbatore, Mudaliars in Chingleput and other areas, Pillais in Thirunelveli district) took to a large scale agriculture, they supervised agriculture operations and they had their income through sale of the produce. The Village -traders belonged to a few Vaishya communities such as Komutti Chettiars. Shaanaars, who were toddy - tappers since independence emerged as a prosperous mercantile community by their enterprise. The untouchables have been the main agricultural labourers. These communities did the job assigned to them and eked out their livelihood. In each village, there were dhobis and barbers. Tribes have had a special place in Tamil history. There was a classification of tribes according to landscapes. The chieftain of each tribal group and his wife were given an honoured place. In the mountains, hills and hilly tracts such as Palani hills, the Nilgiris and the Western Ghats, the distinguished chieftain was known as Poruppan, Verppan and Cilampan, his spouse was known as Koticci or Kuratti. The mountain tribe, of which the poruppan was the chieftain was divided into two main Phratries. The members of the two Phratries were known as Kanavar and Kurava and spouses Kurattiyar. The Badagas, Kotas, and Todas are other tribes found in the Nilgiri hills. In the Thanjavur deltaic area, the leader of the settlement is known as Makilnam or Uran and his wife is called Manaive or Kilatti. The members of this rich agricultural settlement were ulavar with their Ulattiyar and Kataiyar with their Kataicciyar. In the coastal region, the tribal chief was known as Cerppan or Pulampan and his wife as Paratti or Nulaicci.
Orthodoxy and conservatism are now giving place to rationalism. The village and town plans are rapidly changing. Some of the Agraharams are occupied in part of people of other caste. Followers of religions other than Hinduism used to live in groups either out side the village or in clusters on a portion. The festivals bring all the castes together. Each caste has a role to play in the conduct of the festival. |