Pitru Amavasya or Mahalaya Amavasya
This
is celebrated on the Amavasya day in the month of Bhadrapada. When the sun
is in the zodiacal sign of Kanya or virgo and in conjunction with the moon.
It is a very auspicious day for offering oblations to the pitris that is names
of the departed ancestors. The whole fortnight called pitri pakshas i.e.
the fortnight preceding Amavasya is sacred for propitiating departed souls.
People go to sacred rivers like Ganga in North India, Godavari and Krishna in
Andhra and Kaveri in South India to offer oblations and pindas to their
ancestors. All Hindus take it to be an auspicious day, the twice born
that is dwijas and particularly Brahmins perform the rituals on an elaborate
scale according to the rules laid down in religious manuals. The lower
castes and particularly the poor people remain content with the offer of a day's
ration called Sahityam or Swayampakam (food cooked one self) to their family
priest in the name of their departed ancestors. The eatables and special
dishes are prepared according to the means of the family. Non
vegetarians drink liquor and eat meat for the satisfaction of the departed
ancestor.
Bhishama Ekadashi
Bhishma
Ekadashi is dedicated to Bhishma the grand old warrior of Kurukshetra and the
son of Ganga and Shantanu. This festival is celebrated on the eleventh day
of the bright fortnight in the month of Magha.
Only pious Brahmins and well-read Kshatriyas observe this day. As Bhishma
died childless, the observers think that it was their duty to make
libations of water to his spirit. Brahmins observe a fast, to perform puja
to Bhishma and break their fast on Dwadasi, is the subsequent day by parajama a
feast. Kshatriyas invite their priests and hear the story of Bhishma's
life and give them provisions and money.
Margazh
Margazh
is an important festival observed by Vaishnavites. They are the followers
of Ramanuja. It is observed during the whole month of Margasira. It
is dedicated to Andal also called Godavere or Chudukuduta, one of the twelve
Alwars or Vaishmavite saints. She loved Lord Ranganatha and become one
with him. On this day everyone gets up early in the morning before 4.00 am, they
bathe and go to a Vaishnava temple to attend puja. This continues for one
month and the festival concludes with the celebration of the wedding of Godavari
with Lord Ranganatha. This is done on grand scale and with great devotion.
Kechadmaru
Kechadmaru
is celebrated by the tribals called Mathuras who inhabit Utmur Taluq in
Adilbad district. This festival is meant, for unmarried girls. This
is celebrated on the new moon day in the month of Shravana. All the
unmarried girls of the village gather at the Naik's house on that day and sings
songs in the name of the guru to the accompaniment of drums and eat gogri
(mixture of wheat or bengal gram and jaggery). All the girls dance in the
morning and evening for nine days. On the the tenth day they get clay,
wheat or bengal gram and wet them with water. The clay is placed on the
patasa leaves. This ritual is known as Dhovi. This wheat or bengal
gram is sown in this clay. The girls continue singing till the next full
moon day in Rakhi Purnima. They tie the rakhi to the Mathura men present
there. The men folk offer presents to the girls. The group singing
continues for three days. On the third day, the girls observe a fast and
each one of the unmarried girls prepares feminine idol in her house and worship
it. After the worship, the fast is broken. This is called Teez.
In the morning of the following day, the brothers of the girls, kick away the
clay idols of their respective sisters. Then the girls take the idols to
front-yard of the Naik's house and keep them there. All the Mathura men
folk, young and old, gather at the Naik's house and dance around these idols.
The Naik offers them tea and paan. The girls collect the idols, remove the
seedlings from the clay and later the clay is immersed in the nearby stream.
The girls take' purampuri' with them and eat it here. The seedlings are
distributed among the male members after they return to their houses. The
men offer some presents and with that the festival concludes.